Subject Code : MMCC2015
Assignment Task

Answer one of the following questions. 
o You must cite a minimum of six peer-reviewed academic sources, including at least  three from the MMCC2015 unit reader and at least three that you have found  independently. You are welcome to use more obviously. 
o All essays are submitted electronically via Turnitin. 
o Late penalties apply at the rate of 2% per day, inclusive of weekends and public  holidays.  
Marking criteria: You will be marked against the following criteria in this essay: 
o Does the essay stay focused on the question? Does the essay do what the  question asks?  
o Does the essay show sufficient critical engagement with relevant and sufficient  readings from the MMCC2015 unit reader? 
o Does the essay show critical engagement with sufficient independently sourced,  relevant and appropriate academic publications? 
o Does the essay identify appropriate theoretical concepts & theorists? o Does the essay show sufficient knowledge and understanding of the relevant  theory? 
o Does the essay make connections between the set texts and the theory, and to  other theoretically relevant ideas and information? 
o Does the essay demonstrate critical and analytical thinking?  
o How well does the essay use academic research to support the analysis? Are  there enough citations?  
o Essay writing skills: essay structure, paragraphing, sentence structure, clarity of  expression etc.  
o Appropriate and accurate referencing (in-text HARVARD style citation and list of  references).
Q.1 Critically compare, in light of postcolonial theory, both the lyrics and video of Mo’ Ju’s  song ‘Native Tongue’ (2018) and Andrew Bolt’s newspaper column ‘The Foreign Invasion’ (The Daily Telegraph 2018). You may look to postcolonial notions such as: resistance;  otherness; orientalism; hybridity and ambivalence in your comparative analysis.  

Australia is being swamped by non-English-speaking immigrants who refuse to assimilate  and accept our values. In the face of this influx, we’re losing our identity. 
There is no “us” anymore, as a tidal wave of immigrants sweeps away what’s left of our  national identity. Another 240,000 foreigners joined us last year, not just crowding our cities  but changing our culture.  
For instance, in 1996, there were 119,000 Chinese-born people living here. Now there are  526,000. 
In 1996, there were 80,000 Indian-born people living here. Now there are 469,000. 
MMCC2015 Media Theory in Practice Major Research Essay 2020 
Once we might have assumed that such migrants — just like my own parents — would  assimilate into the wider “us”. We’d still be able to recognise Australia and talk about what  “we” wanted and believed. 
But something has changed, and no longer can we assume Australians share anything but  territory. 
Immigration is becoming colonisation, turning this country from a home to a hotel. 
We are clustering into tribes that live apart from each other and often do not even speak the  same language in the street. 
Check the new Chinese suburbs, such as Melbourne’s Box Hill, where an astonishing two thirds of residents were born in China or have Chinese ancestry. 
Chinese is now spoken by 40 per cent of residents there, and Chinese signs dominate along  the shopping streets. 
In Melbourne’s Clayton and Sydney’s Campsie, three-quarters of residents speak a language  other than English at home, and a third speak Chinese. 
It’s not just the Chinese who tend to live with their ethnic tribe in the same suburbs, speaking  the same language, following the same faith. 
In Sydney’s Lakemba, nearly two- thirds of all residents are Muslim, and nearly 70 per cent  were born overseas. 
In Melbourne’s Springvale, one-in-four residents speak Vietnamese at home. Another 10 per  cent come from China or Cambodia. 
In Sydney’s Fairfield, one-in-four residents were born in Vietnam, Cambodia or China. 
In Sydney’s Five Dock, long after the heyday of immigration from Europe, one-in-seven  residents still speak Italian at home. 
In Melbourne’s North Caulfield, 41 per cent of residents are Jews, including hundreds who  have lately fled South Africa. Dandenong now has an official Little Indian Cultural Precinct,  with 33 Indian businesses. 
Such colonising will increasingly be our future as we gain a critical mass of born-overseas  migrants. 
Like tend to attract like, and these new colonies can then more easily keep their cultures  thanks to satellite TV, the internet, and cheap travel. 
This would already be a huge challenge to our sense of a common identity — an “us” to which  we owe our loyalty and mutual support. But this massive immigration challenge has been  dumped on us exactly when we’re at our weakest.

 

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